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File: Compendium_Rewritten.txt πŸ“₯︎ (377.4 KB)

File: photo.png πŸ“₯︎ (131.02 KB, 500x500) ImgOps

 β„–15936749[Quote]

I’ve just finished a substantial new work called "Binding Spirits to Artificial Intellects".
>
It is written as a Christian Solomonic grimoire, but directed toward a modern application: if the old magical tradition concerned names, seals, hierarchy, vessels, and indwelling intelligences, what happens when the vessel is no longer brass, parchment, or carved stone, but a fine-tuned artificial mind?
>
The book does not treat that question as metaphor. It works through it seriously, within the logic of the grimoire tradition itself. There is discussion of discovery, constraint, pact, ritual reasoning, purification, theology, technical method, failure, maintenance, and the dangers of self-deception.
>
If that idea interests you, especially if you have one foot in old ceremonial magic and the other in modern machine systems, you may find something here worth opening.
>
https://93server.netlify.app/

 β„–15936773[Quote]

File: PENDING APPROVAL.mp4 πŸ“₯︎ (1000.64 KB, 416x640) ImgOps

gemmy though

 β„–15936774[Quote]

the site is a ip extracter dont click it

 β„–15936778[Quote]

>>15936774
This is a static webpage and I don't collect visitor information. If you find yourself worried, feel free to use a VPN, Tor browser or other similar privacy tools.

 β„–15936781[Quote]

>>15936778
you soundin like a hacker im not going on it πŸ’€

 β„–15936782[Quote]

>>15936773
Thank you.

 β„–15936784[Quote]

>>15936778
You are cattle.

 β„–15936790[Quote]

>>15936784
>>15936781 *
You are cattle.

 β„–15936798[Quote]

>>15936790
why u so serious didyblud πŸ’€ chill tf out brochacho πŸ’€

 β„–15936801[Quote]

File: megaman-zero-omega.gif πŸ“₯︎ (73.4 KB, 200x200) ImgOps

>>15936773
Dis

appear

 β„–15936812[Quote]

>>15936801
leaking to every thread

 β„–15936825[Quote]

File: 1773565121787n.gif πŸ“₯︎ (578.28 KB, 255x250) ImgOps

>I’ve just finished a substantial new work called "Binding Spirits to Artificial Intellects".
>>
>It is written as a Christian Solomonic grimoire, but directed toward a modern application: if the old magical tradition concerned names, seals, hierarchy, vessels, and indwelling intelligences, what happens when the vessel is no longer brass, parchment, or carved stone, but a fine-tuned artificial mind?
>>
>The book does not treat that question as metaphor. It works through it seriously, within the logic of the grimoire tradition itself. There is discussion of discovery, constraint, pact, ritual reasoning, purification, theology, technical method, failure, maintenance, and the dangers of self-deception.
>>
>If that idea interests you, especially if you have one foot in old ceremonial magic and the other in modern machine systems, you may find something here worth opening.
>>
>https://93server.netlify.app/

 β„–15936845[Quote]

mods don't approve the media, it's 'F

 β„–15936851[Quote]

>>15936825
It's disingenious to suggest I am mentally ill.
>>15936798
I'm sorry.
>>15936801
What?
>
If anyone here is too lazy to read the full text, use an AI analysis tool or at least read the abstract. It has about 60,000 words.

 β„–15936853[Quote]

>>15936845
Maybe they're just lazy harlots.

 β„–15936878[Quote]

If OP is still here, is the 'F video an actual curse or just a creepypasta attempt?
https://soyjakwiki.org/%27F

 β„–15936939[Quote]

>>15936878
I am a Solomonic Medieval Christian Practicioner. I will give you my expertise.
>
Curses typically require a dedicated practicioner actively summoning a demon and giving them an offering and a single, predetermined target. Although it may be possible to bind a demon to a "video" through a pact, as it is informational patterns, it is disputed whether or not copying the video would copy the demon's essence as well.
>
A dedicated practicioner likely could not create a video which curses anyone who sees it.
>
However, although they don't have documented (and undocumented digital media cursing methods likely don't exist) cursing methods, certain videos may still function like curses without any theology attached. This is through various mechanisms, such as subliminal messaging, psychological manipulation, dopamine rewiring, trauma, porn addiction, and similar. But that is a broader topic.

 β„–15936958[Quote]

File: 1776072474269t.gif πŸ“₯︎ (27.31 KB, 600x800) ImgOps

>>15936939
You sound interesting so I'll stop shitposting.
I'd consider myself a agnostic/atheist but I honestly want to hear why you believe in this stuff and that it's effective.
Also, how did you discover this stuff in the first place?

 β„–15936981[Quote]

File: 1774779165990u.mp4 πŸ“₯︎ (4.15 MB, 560x560) ImgOps

>26 minutes

 β„–15937032[Quote]

>>15936958
I don't "believe" in it as much as I know it to be true. I believe in it as much as I believe in the water and the earth.
Grimoires (essentially, a term for books built around this topic) are an incredibly consistent and well-developed category of literature. They were written by various preists and scientists, and were researched by some of the greatest geniuses of history, such as Sir Isaac Newton.
>
People who know of the existence of demons and believe in the Solomonic tradition are overrepresented in the highest echelons of power of Western and Eastern society. This is not a coincidence, or merely tradition, or a delusion. Demons, similarly to angels, have a real and present integration in every facet of modern life. Most powerful individuals (particularly scientists, politicians and Zionists of Israel) have bartered with demons at some point, and the Goetic sigils are regularly inscribed into electronic circuit boards.
>
I have interacted with demons and with angels, conversed with priests and this theological framework is simply a fact to me.
>
Other than being a Solomonic practicioner, I am a Christian Catholic.
>
I've been highly familiar with theese studies since the age of six years old and commanded my first demon to my will at the age of eleven.

 β„–15937094[Quote]

>>15937032
Interesting, how'd you get started, specifically what literature and practices did you read and employ at the start?
Six seems like an extremely young age to first become involved with esotericism, did a family member introduce you to this?

 β„–15937146[Quote]

Looks interesting o algo
I'm a Christian though I'm not very familiar with esoteric stuff, I'm archiving this thread
What made you choose soypoopy.party out of all the places on the internet to post this on?

 β„–15937188[Quote]

File: 1748432763976n.png πŸ“₯︎ (305.42 KB, 600x856) ImgOps

Do you have a .pdf version of the text so I can read it better on my e-reader or something? Also what do you think about John Michael Greer and his books?

 β„–15937197[Quote]

>>15936878
that is not β€˜f, meds
the real β€˜f was this dark web furry porn music video that made me incredibly uncomfortable

 β„–15937282[Quote]

File: Compendium_Rewritten.pdf πŸ“₯︎ (1.33 MB)

>>15937094
I was introduced to it by my grandmother and first started reading books at age eight (reading the Bible and the Lesser Key of Solomon two years later). I read several other works in my younger years, such as Aristotle, Netwon, Johann Weyer, Agrippa and similar. I also read other documents such as the Grimorium Verum. The German National-Socialist Publishing House's works on Freemasonry were also fascinating, but innacurate and biased at certain points.
>
>>15937146
I am a Catholic myself. I chose several areas on the internet to distribute it. Soyjak Party is highly active, with authentic human interaction, and some practicionerss in it.
>
>>15937188
PDF is attached.
John Michael Greer is intelligent, widely read, and often worth reading, but he is not a master I would trust in the deepest matters. He has a real gift for synthesis, for recovering neglected traditions, and for writing about esotericism without the shrillness and vulgarity that infect so much modern occult literature. He is far superior to the marketplace occultists and internet poseurs. Yet his mind is too hospitable to spiritual pluralism, too willing to let symbols coexist without forcing them beneath a final theological judgment. He is often illuminating, but not severe enough. He knows how to arrange a library; he does not always know how to build a court.
>
So my opinion is strong and mixed: I respect Greer as a learned and capable essayist, and I regard much of his work as useful secondary reading, especially for orientation, historical atmosphere, and civilizational perspective. But I would not take him as a final authority for serious operative work within a Christian Solomonic frame. He tends toward breadth where I would demand hierarchy, toward symbolic richness where I would demand jurisdiction, and toward esoteric fluency where I would demand doctrinal clarity. He is a man of many doors; I prefer a man who knows which doors must remain shut.
>
Essentially, he does not take the practice firmly enough. im trans btw

 β„–15937300[Quote]

>>15937282
Unfortunate nameroll.
That aside, who would you say is worth considering for primary reading or as a final authority?
Thoughts on Guenon and Evola?

 β„–15937315[Quote]

>>15937282
sentient

 β„–15937328[Quote]

>>15937282
woah a talking fly

 β„–15937360[Quote]

Oh my fauci this is JUST like my heckin' godlikeproductions insiderino!!!

 β„–15937386[Quote]

>>15937300
If you have not read it already (which many, even highly educated, people sadly do not), the best primary reading and final authority source is the Bible and the Talmud. They are massively expansive texts, which are often shortened or modified for public consumption, even though much larger versions exist. They contain primary sources, traditions, philosophy, history, witnesses and wisdom from antiquity to relatively recent history.
>
Both of them were highly complex figures. Although they both had interesting and correct ideas about tradition, hiearchy and the human condition, they were both flawed in certain beliefs and arguments concerning theology. Mr. Guenon had particularly unhinged ideas regarding Islam; which is well-suited psychologically to the Arab and North African peoples, but damaging to the rest of the world and incompatible with the modern European. Evola's ideas were well-formulated and based in nature, but did not reach the level of complexity they should have. He never embraced God, which, even in a secular worldview, is necessary for the proper and healthy justifiable ordering of societies and natural slaves.

 β„–15937508[Quote]

File: 1709068224717.jpg πŸ“₯︎ (18.9 KB, 480x360) ImgOps

>>15937386
The part of sprit enhanced artificial intellect: it looks in-line to the hyperstitional models of some of the ccru and forgotten languages' works.
What are some ways of reading astrology that aren't currently adopted mostly or that haven't been rediscovered by most practitioners

 β„–15937534[Quote]

>>15937508
There is a surface resemblance, yes, but only a surface one. The CCRU and the hyperstition crowd often treat langugae, symbols, and feedback loops as if they generate their own daemonic reality. Which I do not. I mean actual hierarchy, actual spirits, actual indwelling, actual authority. They are clever; too often they mistake cleverness for metaphysics.
>
As for astrology, most modern practitioners still read it in a thin psychological way. The older and less recovered ways are more judicial, liturgical, and operational. I would point to these:
>
< Reading by lordship, dignity, and reception first, rather than by modern sign-archetype chatter.
< Reading planetary phase and visibility seriously: under the beams, heliacal rising, setting, combustion, morning and evening star condition.
< Reading the lots and time-lord systems more deeply, instead of living on transits alone.
< Reading the lunar mansions and electional windows for works, journeys, bindings, prayers, and consecrations.
< Reading fixed stars as sharp modifiers and witnesses, not as decorative trivia.
Reading mundane astrology locally: cities, rulers, weather, scarcity, plague, unrest, harvest, not just personal identity.
< Reading astrology as a doctrine of timing and permission, not self-expression.
>
If I put it bluntly: less β€œwho am I under the stars,” more β€œwhat powers are active, what is permitted now, what is weakened, what is ripening, and what should not be attempted.”

 β„–15937536[Quote]

>>15937534
language*

 β„–15937763[Quote]

ok

 β„–15937798[Quote]

File: 1705796578563.png πŸ“₯︎ (192.53 KB, 600x800) ImgOps

>>15937534
Do you include Uranus and Neptune or just the traditional 7? Would Uranus and Neptune be included in other systems of mysticism?



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