№2952251[Quote]
>>2952227 (OP)Help us finish this Ramadan!
№2952260[Quote]
i will put a pike up your ass just like Vlad did
№2952264[Quote]
how can we know this is legit doe
№2952268[Quote]
>>2952260for once I agree with the romanian.
№2952269[Quote]
Is this like how al zutt relieved Muhammad
№2952275[Quote]
>>2952264I personally know Shaykh Navaid Aziz, it is legit
№2952282[Quote]
>>2952270lmwt llkfr -lmwt lk
№2952290[Quote]
>>2952260why? they are pedophiliac just like you
№2952299[Quote]
>>2952290Once the Last Prophet Muhammad (peace be upon him) was walking with his wife, Safiyyah bint Huyay, when two companions from the Ansar passed by them. The Prophet called them and said, 'She is my wife, Safiyyah bint Huyay.' They were surprised and asked him why he said that. He replied, 'Satan flows inside people like blood, I feared maybe he put bad thoughts in your minds about me.'
№2952312[Quote]
>>2952299mudhamad sodomized by Satan
№2952313[Quote]
>>2952260The Messenger of God (peace be upon him) said:
"Islam has been built on five [pillars]: testifying that there is no god but God and that Muhammad is the Messenger of God, performing the prayers, paying alms, making the pilgrimage to the House, and fasting in Ramadan."
№2952322[Quote]
>>2952312The Messenger of God (peace be upon him) said:
"The upper hand is better than the lower hand, the upper hand being the one that gives and the lower hand being the one that receives."
Death to you
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>>2952322mayhem will always reign upon you, Satan and Death eternally victorious. you lost, mudhamad lost, allah lost, mudslimes lost
№2952337[Quote]
2:186: "Indeed, I am near. I respond to the invocation of the supplicant when he calls upon Me".
3:173: "…Sufficient for us is Allah, and [He is] the best Disposer of affairs".
2:156: "…Indeed we belong to Allah, and indeed to Him we will return".
49:11: "O you who have believed, let not a people ridicule [another] people…".
2:177: "…Righteousness is not that you turn your faces toward the east or the west, but [true] righteousness is [in] one who believes in Allah…".
57:20: "And what is the life of this world except the enjoyment of delusion".
2:286: "Allah does not burden a soul beyond that it can bear".
94:6: "For indeed, with hardship [will be] ease".
39:53: "Do not despair of the mercy of Allah. Indeed, Allah forgives all sins".
2:152: "So remember Me; I will remember you".
№2952342[Quote]
>>2952339allah and his pathetic prophet are
№2952348[Quote]
>>2952342In Islam, Allah isn't considered a human being - He's eternal and doesn't die. And Prophet Muhammad salla Allah `alayhi wa-sallam did pass away, but Muslims don't worship him - they follow his teachings.
№2952357[Quote]
>>2952351La ilaha illa Allah, Muhammadur rasul Allah.
№2952361[Quote]
Long before he became known as the Messenger of God, Muhammad was known in Mecca as Al-Amin - "the trustworthy." Even those who disagreed with him later never denied his honesty. But as he grew older, he became troubled by the injustice he saw around him: the mistreatment of the poor, unfair trade, tribal violence, and idol worship.
Seeking solitude and reflection, Muhammad would often leave the busy streets of Mecca and climb a rugged mountain to a small cave called Cave of Hira. There, away from noise and conflict, he would pray and meditate, searching for truth.
One night during the month of Ramadan, when he was about forty years old, everything changed.
As he sat alone in the cave, a presence suddenly filled the space. The Angel Gabriel appeared before him and commanded:
"Read."
Muhammad, who could not read or write, replied, "I am not one who reads."
The command came again - firm, powerful - and then a third time. Finally, the angel recited the first words of what would become the Qur'an:
"Read in the name of your Lord who created -
Created man from a clot…"
The moment was overwhelming. His heart pounded. His body trembled. When the encounter ended, he hurried down the mountain in fear and awe.
He returned home to his wife, Khadija, saying, "Cover me, cover me." She wrapped him in a cloak and listened carefully as he described what had happened.
Khadija did not doubt him. She comforted him with words that would echo through history:
"By God, He will never disgrace you. You keep family ties, you help the poor, you honor your guests, and you support those in need."
She then took him to her cousin Waraqah ibn Nawfal, a learned man familiar with earlier scriptures. After hearing the account, Waraqah said that the being who came to Muhammad was the same angel who had come to Moses. He warned that his people would oppose him - but affirmed that he had been chosen as a prophet.
That night marked the beginning of a mission that would transform Arabia and eventually influence billions of people around the world. The revelations would continue for 23 years, forming the Qur'an and shaping a community built on worship of one God, justice, charity, and moral responsibility.
From a quiet cave on a mountain outside Mecca, a message began - one that Muslims believe was meant for all humanity.
№2952373[Quote]
"A man was walking along a road when he became very thirsty. He found a well, went down into it, drank some water, and came out.
Then he saw a dog panting and licking the mud because of extreme thirst.
The man said, 'This dog is suffering from thirst just as I was.'
So he went back into the well, filled his shoe with water, held it in his mouth, climbed up, and gave the dog water.
Allah appreciated his deed and forgave him."
The companions asked,
"O Messenger of Allah, is there reward for us in serving animals?"
He replied:
"There is reward in showing kindness to every living being."
№2952376[Quote]
The Prophet salla Allah `alayhi wa-sallam said:
"Three men from those who came before you set out on a journey.
When night fell, they sought shelter in a cave.
Suddenly, a large rock rolled down from the mountain and blocked the entrance of the cave completely."
They were trapped.
Realizing no one could save them except Allah, they said to one another:
"Nothing will rescue you from this rock except that you call upon Allah by mentioning the most sincere deed you have done."
🌿 The First Man - Kindness to Parents
The first man said:
"O Allah, I had elderly parents and young children.
Every day I would milk my animals and give the milk first to my parents before my children.
One day I was delayed in seeking pasture and returned late. They had fallen asleep.
I disliked waking them, but I also refused to give the milk to my children before them.
So I stood there all night holding the bowl, waiting for them to wake up, while my children cried at my feet from hunger.
At dawn, my parents woke and drank their milk.
O Allah, if I did this seeking Your pleasure alone, then relieve us from this rock."
The rock moved slightly - but not enough to escape.
🌿 The Second Man - Resisting Sin
The second man said:
"O Allah, I had a cousin whom I loved deeply.
I desired her, but she refused me unless I gave her a large amount of money.
After years, when she was in hardship, she agreed.
When I sat between her hands, she said, 'Fear Allah and do not break the seal unlawfully.'
I immediately withdrew, even though I loved her dearly, and left the money with her.
O Allah, if I did this for Your sake alone, then relieve us."
The rock moved further - but still they could not exit.
🌿 The Third Man - Honesty and Trust
The third man said:
"O Allah, I once hired workers. After finishing their work, one man left without taking his wages.
I invested his wage in business, and it grew into wealth - camels, cattle, and servants.
Years later, he returned and asked for his wage.
I said, 'All that you see belongs to you.'
He thought I was mocking him, but I said, 'I am not joking.'
So he took everything and left nothing behind.
O Allah, if I did this for Your sake alone, then relieve us."
The rock moved completely away.
They walked out of the cave safely.
№2952391[Quote]
Yusuf was a young boy who once told his father, Ya'qub (Jacob), about a dream. He said, "O my father, I saw eleven stars and the sun and the moon; I saw them prostrating to me." His father told him not to share the dream with his brothers, fearing they would become jealous. He understood that Allah had chosen Yusuf for something special.
Yusuf's brothers were already jealous because their father loved him dearly. They plotted against him and decided to throw him into a well so that their father's attention would turn to them. They carried out their plan and left him in the well. Later, a passing caravan found Yusuf and took him to Egypt, where he was sold as a slave.
In Egypt, a high official (Al-Aziz) bought him and treated him well. As Yusuf grew into a handsome and wise young man, the wife of Al-Aziz tried to seduce him, but he refused out of fear of Allah. When he resisted her, she falsely accused him. Although evidence showed Yusuf was innocent, rumors spread, and eventually he was sent to prison.
In prison, Yusuf remained patient and continued to worship Allah. Two fellow prisoners asked him to interpret their dreams. He explained that one would serve wine to the king again, and the other would be executed. Everything happened exactly as he said. Before one prisoner was released, Yusuf asked him to mention him to the king, but he forgot for several years.
Later, the king of Egypt had a troubling dream about seven fat cows eaten by seven lean cows and seven green ears of grain and seven dry ones. None could explain it. The former prisoner remembered Yusuf and told the king about him. Yusuf interpreted the dream: there would be seven years of abundance followed by seven years of famine. He advised storing grain during the good years.
The king was impressed and ordered Yusuf's release. Yusuf insisted that his innocence be publicly proven first. Once cleared, he was honored and appointed to a high position overseeing the storehouses of the land.
When famine struck the region, Yusuf's brothers came to Egypt seeking food, not recognizing him. He recognized them. After testing them and seeing signs of change in their character, he eventually revealed himself. His brothers were shocked and admitted their wrongdoing. Yusuf forgave them and said, "No blame will there be upon you today. May Allah forgive you."
Finally, Yusuf's family came to Egypt. His parents and brothers bowed in respect, fulfilling his childhood dream. Yusuf thanked Allah for His blessings and for reuniting his family.
№2952399[Quote]
"O people, your Lord is One and your father (Adam) is one.
There is no superiority of an Arab over a non-Arab, nor of a non-Arab over an Arab.
There is no superiority of a white person over a black person, nor of a black person over a white person - except by righteousness and good action.
All mankind is from Adam, and Adam was created from dust."
№2952405[Quote]
Abu Dharr once became angry with Bilal and insulted him by saying something hurtful about his mother, who was African. When the Prophet Muhammad salla Allah `alayhi wa-sallam heard about this, he was deeply upset.
He said to Abu Dharr:
"You are a man who still has ignorance (traits of pre-Islamic ignorance) in you."
The Prophet salla Allah `alayhi wa-sallam then taught a powerful lesson:
"They (your servants and workers) are your brothers. Allah has placed them under your authority. So whoever has a brother under his authority should feed him from what he eats and clothe him from what he wears. Do not burden them with what they cannot bear, and if you do, then help them."
When Abu Dharr heard this, he felt deep regret. It is reported that he put his face on the ground and told Bilal to step on his face so he could be forgiven. Bilal refused and instead embraced him.
№2952414[Quote]
One day, a disagreement happened between Abu Dharr al-Ghifari and Bilal ibn Rabah.
Bilal was a formerly enslaved man of African origin who had suffered severe torture for accepting Islam. Despite his difficult past, he was honored by the Prophet salla Allah `alayhi wa-sallam and chosen to be the first mu'adhdhin (caller to prayer).
During an argument, Abu Dharr insulted Bilal by saying:
"O son of a black woman!"
This statement reflected the type of racial and tribal pride that existed in Arabia before Islam.
When the Prophet Muhammad salla Allah `alayhi wa-sallam heard about what Abu Dharr had said, he was deeply displeased. He called Abu Dharr and said:
"Did you insult him because of his mother? You are a man who still has ignorance (Jahiliyyah) in you."
The word "Jahiliyyah" refers to the pre-Islamic period of ignorance, when people valued race, tribe, and lineage above righteousness and character.
The Prophet salla Allah `alayhi wa-sallam then taught a powerful lesson about equality and human dignity:
"They are your brothers. Allah has placed them under your authority. So whoever has a brother under his authority should feed him from what he eats and clothe him from what he wears. Do not burden them beyond their capacity. And if you burden them, then help them."
This teaching completely overturned the social norms of the time. In a society where slavery and racial hierarchy were common, the Prophet salla Allah `alayhi wa-sallam declared that those considered "lower" were in fact brothers.
When Abu Dharr realized the seriousness of his mistake, he was overcome with remorse. It is reported that he put his face on the ground and said to Bilal:
"Step on my face until you forgive me."
Bilal, known for his noble character, refused to humiliate him. Instead, he forgave him and embraced him.
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Allah
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After the conquest of Mecca, the Prophet Muhammad salla Allah `alayhi wa-sallam entered the city peacefully with his companions. Many former enemies had just accepted Islam. Tensions between tribes were still sensitive, and racial and tribal pride had not completely disappeared from some hearts.
At that time, the Prophet salla Allah `alayhi wa-sallam honored Bilal ibn Rabah, a Black companion and former slave from Abyssinia, by asking him to climb on top of the Ka'bah and call the Adhan (call to prayer).
Bilal climbed onto the roof of the Ka'bah - the most sacred site in Islam - and proclaimed:
"Allahu Akbar, Allahu Akbar…"
Some of the Quraysh leaders who had not fully purified their hearts from old prejudices whispered among themselves. One reportedly said words implying: "Could Muhammad not find anyone better than this black man to give the call?"
Allah revealed verses addressing this type of arrogance. Soon after, the Prophet salla Allah `alayhi wa-sallam delivered a powerful message condemning racial and tribal superiority. He said:
"O people, Allah has removed from you the pride of the days of ignorance and boasting about ancestors. People are only of two types: a righteous believer who is honorable before Allah, and a sinful person who is miserable before Allah. All people are the children of Adam, and Adam was created from dust."
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>>2952227 (OP)bait like this used to feed you bread in these slums
№2952444[Quote]
>>2952430During one of the military expeditions, a small argument broke out between two Muslims - one from the Muhajirun (the emigrants from Mecca) and one from the Ansar (the helpers from Medina).
In the heat of the moment, each man called for support from his group.
The Muhajir shouted:
"O Muhajirun!"
The Ansari shouted:
"O Ansar!"
Tribal loyalty began rising again, even though both groups were Muslim brothers.
When Prophet Muhammad salla Allah `alayhi wa-sallam heard about this, he immediately intervened. He said:
"What is this call of the days of ignorance (Jahiliyyah)? Leave it, for it is rotten."
He strongly rejected the idea of dividing people based on tribal or group identity. Even though both sides were Muslim, the Prophet salla Allah `alayhi wa-sallam would not allow loyalty to tribe, ethnicity, or group to replace loyalty to justice and faith.
Some people tried to justify the argument by saying it was just a small dispute. But the Prophet salla Allah `alayhi wa-sallam did not minimize it. He understood how quickly tribal pride could grow and destroy unity.
He reminded them that Islam came to remove these divisions - not to recreate them under new names.
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>>2952431Al salamalaikum brother
№2952478[Quote]
One day, during a gathering, a man began boasting proudly about his noble ancestry and tribal status. In pre-Islamic Arabia, lineage was everything. A person's tribe determined honor, respect, and social power.
The man spoke in a way that implied he was superior because of who his forefathers were.
When Prophet Muhammad salla Allah `alayhi wa-sallam heard this, he firmly corrected the attitude. He said:
"Indeed Allah has removed from you the pride of the days of ignorance and boasting about ancestors. A person is either a righteous believer who is noble before Allah, or a wicked sinner who is insignificant before Allah. All of you are the children of Adam, and Adam was created from dust."
In another narration, the Prophet salla Allah `alayhi wa-sallam warned that those who boast about their forefathers should stop, or they will be less important in the sight of Allah than a beetle that rolls dung with its nose.
This was a shocking statement for people who measured their entire worth by lineage and tribe.
№2952493[Quote]
One day, some companions were sitting together and speaking about their backgrounds and tribes. Among them was Salman al-Farisi, who was Persian (non-Arab). Salman had traveled far in search of the truth before accepting Islam. He had been enslaved and later freed.
During the conversation, one man began boasting about his Arab lineage and said words implying that Arabs were superior to non-Arabs. In some narrations, he dismissed Salman's background because he was not Arab.
When the Prophet Muhammad salla Allah `alayhi wa-sallam heard this type of talk, he became upset and corrected them strongly.
He said:
"Salman is from us - from the people of my household (Ahl al-Bayt)."
By saying this, the Prophet salla Allah `alayhi wa-sallam gave Salman the highest honor - linking him to his own family - not because of race, tribe, or blood, but because of faith and righteousness.
In other teachings, the Prophet salla Allah `alayhi wa-sallam made the principle clear:
"There is no superiority of an Arab over a non-Arab, nor of a non-Arab over an Arab, except by righteousness."
With one statement, the Prophet salla Allah `alayhi wa-sallam destroyed the idea that ethnicity determines worth.
№2952506[Quote]
The Prophet salla Allah `alayhi wa-sallam told about a man from the people before us who had killed 99 people. He later felt regret and wanted to repent.
He went to a monk and asked,
"Can I be forgiven?"
The monk replied, "No."
In anger, the man killed him too - making it 100 people.
Still desperate for forgiveness, he searched for someone more knowledgeable. He was directed to a scholar. He asked:
"Can I be forgiven after killing 100 people?"
The scholar said:
"Who stands between you and repentance? Of course you can. But leave this evil land and go to a righteous town where people worship Allah. Worship with them."
So the man set out toward the good town. But halfway there, he died.
Then the angels of mercy and the angels of punishment argued over him.
The angels of mercy said: "He came repentant, seeking Allah."
The angels of punishment said: "He never did a single good deed."
Allah commanded them to measure the distance between the two lands. He was found closer to the righteous town by a small distance, so he was forgiven.
Some narrations mention that Allah caused the earth to shift slightly so he would be closer to the land of righteousness.
№2952518[Quote]
The Prophet salla Allah `alayhi wa-sallam told that there was once a woman from the Children of Israel who was a prostitute. One day, while walking, she saw a dog circling a well, panting heavily from thirst. It was about to die from dehydration.
She looked at the dog and felt deep mercy in her heart.
There was no bucket available. So she removed her shoe, tied it with her head covering, lowered it into the well, filled it with water, and gave the dog a drink.
Because of that single act of sincere mercy, Allah forgave all her sins.
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Kill yourself gypsy pedo
№2952532[Quote]
this nigga stopped watching troonhou and now larps as muslim
№2952536[Quote]
>>2952526Kys ukranigger go die in a trench
№2952538[Quote]
Holy samefag
№2952542[Quote]
The Prophet salla Allah `alayhi wa-sallam described the last man to come out of Hellfire and enter Paradise.
After being punished for his sins, he will crawl out of the Fire, burned and exhausted. Allah will say to him:
"Go and enter Paradise."
He will go and look at it, but it will seem full. He will return and say:
"My Lord, I found it full."
Allah will tell him again to go and enter. This will happen a few times.
Finally, Allah will say to him:
"For you is the like of the world and ten times as much."
The man will say, in amazement:
"My Lord, are You mocking me while You are the King?"
The Prophet salla Allah `alayhi wa-sallam smiled while narrating this part.
Then Allah will say:
"I am not mocking you, but I have power over all things."
And that man - the last to enter Paradise - will receive ten times the value of this entire world.
№2952549[Quote]
>>2952526May Allah smite you
№2952560[Quote]
>>2952555you will burn in a thousand of hells for this blaphemy
№2952566[Quote]
>>2952560Belief is a powerful tool and you have been fucked in the head because physical wounds heal
№2952568[Quote]
>>2952560amen brother i lowk want to see this happen
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>>2952575Love from Turkey
№2952609[Quote]
OK bye everyone! I'm going now! Ma'a as-salama