This exegesis interrogates the Giggle Chat phenomenon as a rhizomatic nexus of differance, performative corporealization, and metanarrative destabilization within post-internet epistemic assemblages. Deploying a polythetic synthesis of Foucauldian biopolitics, Baudrillardian hyperreality, and Freudo-Marxist libidinal economies, the analysis elucidates the algorithmic enunciation of hegemonic corporeal semiotics vis-à-vis neoliberal aesthetic capital.
Title: *Transubstantiating Giggle Chat: Hyperreal Iterability, Neoliberal Lacanian Codification, and the Deconstructive Ontopoetics of Digital Memeic Semiotics*
Abstract:
This exegesis interrogates the Giggle Chat phenomenon as a rhizomatic nexus of differance, performative corporealization, and metanarrative destabilization within post-internet epistemic assemblages. Deploying a polythetic synthesis of Foucauldian biopolitics, Baudrillardian hyperreality, and Freudo-Marxist libidinal economies, the analysis elucidates the algorithmic enunciation of hegemonic corporeal semiotics vis-à-vis neoliberal aesthetic capital.
Introduction:
Giggle Chat emerges as an ontologically porous vector of interpellated desire, wherein the simulacral body is simultaneously both subject and spectacle. Within this liminal memetic topology, corporeal hyperbolicity functions as a semiotic prosthesis, mediating the performativity of hegemonized masculinity under conditions of digital recursivity and affective surplus. Post-structuralist heuristics reveal that the meme destabilizes the symbolic order through iterative replication, producing a spectral interstice between signifier and signified, thus problematizing the epistemological sedimentation of identity capitalism.
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